Dissenting Voices and the Everyday in the First World War

Dissenting Voices and the Everyday in the First World War

Contribute to a lively exchange of ideas at this three-day event at The National Archives

 

8-10 September 2016

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This three-day conference will examine the Home Front during the First World War. It will look at those who were left behind, and explore life and society in the immediate aftermath of the war.

 

The conference will bring together academics, independent researchers, community groups and museum curators, among others, to generate dynamic discussion and networking opportunities. The event provides an opportunity for delegates to showcase recent research, foster new collaborations across the country and between different groups of researchers.

 

The conference is organised by The National Archives and the Everyday Lives in War Engagement Centre, on behalf of the five national World War One Engagement Centres funded by the Arts and Humanities Research Council.

 

We welcome contributions from researchers working on the topics listed below.

 

Themes

The conference will explore four major themes:

 

  • Life on the home front(s)
    We are looking for contributions with an international as well as a British angle.
  • Dissent
    As well as conscientious objection and political agitation, we also want the conference to explore the subtleties of dissent socially, religiously, and culturally.
  • Aftermath
    We want to explore such issues as cultural memory, as well as immediate matters such as post-war riots, gender relations, food, and housing.
  • The unfamiliar
    We are interested in exploring the less well-known aspects of dissent and everyday life, including the value of little-used sources and the interpretation of unusual artefacts associated with the First World War.

 

We encourage proposals that speak to one of these themes from the perspective of any geographical location. Potential topics include, but are not limited to,

  • Political
    • MI5 workers
    • Radical political activism
    • Government responses to dissent
    • Female suffrage
    • Workers’ rights/unionismRussians460

 

  • Religious
    • Spiritualism
    • Christian Science responses to war
    • Prophecy
    • Religious pacifism

 

  • Social and cultural
    • Theatre and entertainment
    • Disorder – e.g. food riots in 1919 – Luton Town Hall burned down.
    • Profiteering
    • Hoarding
    • Problems with First World War pensions
    • Fortune-telling
    • Advertising
    • Newspaper reportage
    • Alien, prisoner and refugee life
    • Comedy/satire (music hall, literary, cartoons etc)
  • Gender
    • Fashion (men and women)
    • Female suffrage
    • Female farm and factory work
    • Children and role modelling (male and female)
    • Choosing motherhood and non-childbearing lives in war and after
  • Material culture
    • Graffiti
    • Pension records
    • Internment camp magazines
    • Registration cards, Belgian refugees
    • School logbooks
    • Photography
    • Food
    • Marketing and advertising

 

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Format

We invite proposals for presentations that take the form of group discussions, workshops, 20-minute talks, performances, or posters. Guidelines and a workshop on creating an effecti

ve poster will be offered in advance for those considering this format.

Interested in participating?

We accept applications from individuals (whom we will then match to others working on similar topics), and from groups who wish to propose their own panel and involve relevant academics. We invite academics to present with independent and community group researchers. No affiliation to an academic institution is required to submit an application.

Please send a brief description of no more than 300 words outlining the topic you wish to share and your preferred format of presentation (i.e. round-table, talk, workshop, performance or poster).

Closing Date: 15 October 2015

Proposals should be emailed to: firstworldwar@herts.ac.uk

Enquiries can be directed to: Owen Davies, The University of Hertfordshire or Jessamy Carlson, The National Archives

Interested in attending?

Tickets will be on sale from early 2016

Czech Cemetery near Arras

Czech Cemetery near Arras

Dr Nigel Hunt explores a cemetery dedicated to the often-forgotten Czechs on the Western Front

Between Arras and Bethune, near the village of La Targette there are two monuments, one on either side of the rCzech cemetery - signpostoad. On the left is a Czech cemetery, containing the remains of the Czech people who fought for France. The cemetery was constructed where the 2nd Battle of Artois took place, where the French and allied forces were trying to retake Vimy Ridge, which had been captured by the Germans in 1914 and provided clear views of the French positions. The area had been heavily fortified with a complex of tunnels, dugouts and machine gun posts – and was known as the Labyrinth.

The battle started on 9 May 1915, with British troops attacking in the north and the 10th French army attacking in the south. While the allies successfully recaptured a number of villages, they failed to retake Vimy Ridge.

The Czech cemetery is at the site of the original hamlet of La Targette (the modern town is to the south). It was originally built to commemorate the contribution of the Czechs to the 2nd battle of Artois, but was later extended to include Czechs who had died elsewhere on the Western Front.

Czech cemetery- memorialThe Czechs were in an unusual position at the outset of the war. Officially there were to fight for the Austro-Hungarian Empire on the side of the Germans, but many were trying to obtain independence for Czechoslovakia, so would rather fight against the Austro-Hungarians. In the east many were captured by the Russians (sometimes voluntarily) and they formed the Czech Legion to fight against the Austro-Hungarians. In the West, the Czechs who lived in France and elsewhere joined the Czech section of the French Foreign Legion in order to fight for independence. The first unit to fight for the French was the Nazdar Company, made up of 250 men. The name Nazdar comes from the unit’s battle cry, and means ‘Hi’. Eventually the number of Czech and Slovak soldiers came to 150,000 men who had volunteered from around the world. The initial men of the Nazdar company were the ones who fought on 9th May, assaulting and capturing a hill. Around 50 were killed, with another 20 dying of wounds.

The men stayed in the French Foreign Legion until the end of the war, and then joined their own army of the newly formed Czechoslovakia. In 1925 the Association of the Czechoslovakian Volunteers of France decided to erect a memorial to those who died. [memorial picture here] It was created by the artist Jaroslav Hruska. A commemorative service is still held here each May.

It wasn’t until 1938 that it was proposed to put a cemetery at La Targette. Twenty four lime trees were brought from Czechoslovakia and planted but the Second World War interrupted the development of the site and the cemetery wasn’t built until 1958. In the end 206 graves (including 136 from the Second World War) were brought here from cemeteries around France. The cemetery was officially open in 1963 and the last burials took place in 1970.

Czech cemetery - Cross of John of BohemiaThere is a Bohemian cross in the centre of the cemetery [cross image here] reminding the visitor of John of Luxembourg, the king of Bohemia, who died at the Battle of Crecy in 1346. He was blind at the time of the battle, and when he realised the battle was lost, he order two of his soldiers to lead him at the English, who killed him. There is also a monument at Crecy commemorating this suicidal act.

Opposite the Czech cemetery is a memorial to the Polish troops who fought in the French Foreign Legion at the same time as the Czechs. They too were fighting to obtain independence for their homeland.

Ayette Indian and Chinese Cemetery 1917-1918

Ayette Indian and Chinese Cemetery 1917-1918

In this post, Professor John Beckett outlines the hidden history preserved in a small corner of Northern France

A few miles south of Arras, along a road tucked in behind the village of Ayette, one of those familiar dark green Commonwealth War Graves Commission signposts appears to direct you

Ayette Indian and Chinese Cemetery
Ayette Indian and Chinese Cemetery

to turn left into a hedge. In fact, on closer inspection it turns out to be an unmade lane or track. Being wise after the event, I recommend walking down the track – either that or being prepared for a long reverse since there is nowhere to turn a car around! Two hundred yards or so along the track you reach the Ayette ‘Indian and Chinese Cemetery, 1917-1918’. What on earth, I wondered, was this small cemetery doing in this remote location, and why was it dedicated to Indian and Chinese casualties? Indian we can guess since we know that many troops came to Europe to be part of the Imperial war machine. We may not know as much about them as about the white British lads who we expect to find memorialised on the gravestones of the cemeteries maintained by the CWGC, but we know about their military role, notably in 1915.

But China? Why should any Chinese people have been tied up in this war? World War it may have been, but I do not recall China being lined up on either side of the Imperial divide? Unlike India, it was not part of the British Empire.

So what is the story? As is well known, between 1914 and 1916 the British army grew rapidly in line with the recruitment policy instigated in August 1914 by Lord Kitchener as soon as he was appointed Secretary of State for War. By the eve of the Battle of the Somme the relatively tiny band of regulars and territorials who had been mobilised in 1914 had been transformed into a fighting force of more than one million men occupying almost 200 km of trenches along the Western Front. As it had grown in size and activities, front-line units had been supported with food, ammunition and war materials, largely as a result of the work of the British labour corps and pioneer battalions or combat troops resting from the trenches. These men also built camps, salvaged weapons and munitions from the battlefields, and carried out repairs to roads, railways and airfields. As such, the vastly inflated army was underpinned in order to maintain its pursuit of trench warfare.

All this changed when the Battle of the Somme commenced on 1 July 1916. The casualty rates were such that with a few months there was a severe labour shortage on the Western Front. Every able-bodied serviceman was needed at the front, and the British were increasingly desperate to find fresh sources of manpower. At home this was largely achieved by the introduction of conscription, but in addition to extra soldiers they also needed labourers. Where we these to be found?

Ayette Indian and Chinese Cemetery
Ayette Indian and Chinese Cemetery

In October 1916 the War Office approached the Chinese government, which was then officially neutral. It came up with a plan which led to the formation of the Chinese Labour Corps (CLC). Public proclamations, often promoted by local missionaries, encouraged Chinese men to join the Corps, which was non-combatant but under British military control and discipline. For poor Chinese peasants, particularly those in the cold northern provinces of Shantung and Chihli, pledging themselves to three years of service in return for pay which was far better than they could hope for at home, seemed like a winner. The first transport of Chinese labourers made its way to Europe via Canada at the beginning of 1917. By the end of 1917 there were 54,000 Chinese labourers attached to the Commonwealth forces in France and Belgium. This figure doubled by November 1918.

Meantime, and partly because the British were uncertain about the likely response in China, preparations had been made to expand the existing Indian Labour Corps. Labour battalions of men serving with the Indian Corps had been used on the Western Front since September 1915 but it was only in 1916 that steps were taken towards forming a separate Indian Labour Corps. The civil authorities in the various Indian provinces were asked to start recruitment campaigns and the first Indian labourers arrived in Marseilles in June 1917. By the end of August 1917 over 20,000 workers had arrived in France. At the Armistice the Chinese Labour Corps numbered nearly 96,000 and even in May 1919, 80,000 were at work in Europe.

Ayette Indian and Chinese Cemetery
Ayette Indian and Chinese Cemetery

In the course of 1917 and 1918 men from the Indian and Chinese labour corps undertook transport, maintenance; salvage and construction work on the Western Front and as such made a significant contribution to the Allied war effort. They were mostly deployed beyond the range of enemy guns, and managed by officers of European extraction, many of whom were former civil servants or missionaries who were able to communicate with the workers but had little or no military background. Even so, many of the Chinese and Indian Labour Corps died as the result of long-range shelling, air raids, and enemy action during the German Spring Offensive in 1918. Others fell victim to illness, particularly Spanish flu through the winter of 1918-19. In total around 2,000 Chinese and 1,500 Indian labourers died while serving on the Western Front.

The Indian and Chinese cemetery at Ayette was set up by British troops in September 1917 and used until April 1918. However, Ayette was the scene of heavy fighting in March 1918, and the village was captured by German troops during the offensive. If was retaken by the 32nd Division on 3 April 1918 and remained in Allied hands thereafter. Interments at Ayette resumed in autumn 1918, and although the cemetery claims on its perimeter wall to have burials from 1917-18 it contains a number of later burials from 1919. The cemetery has a lovely little pagoda. It holds 109 members of the Indian Army, 42 men of the Indian labour corps, 33 men of the Chinese labour corps, and one German interment (Heinrich Vodische). It has the full range of inscriptions the Imperial War Graves Commission agreed with the Chinese for their graves, including ‘A Noble Duty Bravely Done’, and ‘A Good Reputation Endures Forever’. The gravestones are a mixture of English and Chinese or Indian script.[1]

Ayette Indian and Chinese Cemetery
Ayette Indian and Chinese Cemetery

Some labour corps units remained in France after the Armistice to help with the clearing of the battlefields, which largely meant the exhumation and re-interment of thousands of Commonwealth soldiers in nominated cemeteries. How many of the Chinese Labour Corps subsequently made their way home is unclear. Apart from those who died, it seems likely that many remained in Europe.

 

 

[1] Rose E.B. Coombs, Before Endeavours Fade (2010), 100