Advertising and the War

The Christmas Truce is one of the most enduring images of the First World War. Does this make it fair game for advertisers? Michael Noble takes a look

The decision by Sainsbury’s to use the imagery of the 1914 Christmas truce in their festive advertising campaign has proved controversial. In some quarters, the advert has been well received: the Metro described it as ‘emotional and toxo-wwi-poster-640ouching without being sentimental‘ while the Telegraph called it ‘heart-warming‘. Others have questioned its appropriateness. Writing for the Guardian’s Comment is Free, Ally Fogg conceded that it was very well made but said that using the war for commercial purposes left him ‘unsettled, uncomfortable, even a touch nauseous‘. The advert has also been discussed by professional historians, such as the University of Birmingham’s Dr Jonathan Boff, who admits to ‘deep reservations‘ about the advert. Part of his concern is driven by a desire for historical accuracy:

That some truces did occur is beyond doubt. That someone kicked an improvised ball about is highly likely. But that’s a long way 1) from saying there was a general truce and 2) from the sad and unpleasant fact that many or most of the truces which occurred were for the much more pragmatic and distasteful purpose of burying corpses. The need to respect the dead and prevent disease was much more pressing than goodwill and sharing chocolate.

He’s also concerned that, however well made the advert is, it cannot escape the charges of exploitation and that ‘by associating the truce so closely with goodwill and sharing [the advert] bends the past too far away from reality and to the advertiser’s ends’.

The debate will no doubt endure, at least until Christmas when the centenary of the truces, sporadic as they were, will be upon us.

In the meantime it’s worth looking at how the war was used by advertisers while it was still being fought. From its earliest days the war appeared in popular and commercial culture, which is understandable, given the scale of its impact. Consequently, the war appeared in the imagery of advertisements, both as a general backdrop and as the source of implied need that all advertising relies upon. BranDeccads such as Oxo, Bovril and Lea & Perrins were able to market themselves as being of use to soldiers on the front line, where nutritious hot drinks were no doubt very welcome indeed.

Other companies, whose association with the war may seem tenuous to us, claimed a solid and necessary link to the trenches. In 1918 Decca, the then manufacturers of a gramophone, ran an advert with the striking headline ‘The cussed Huns have got my gramophone’. The phrase emerged from a report in the Evening Standard in which British soldiers complained about the loss of their property to German raiding parties. Gramophones, which were amplified by vibration rather than electricity, were popular in dug-outs, given their application as a means to drown out the relentless noise of war.

Did Bovril, Oxo, Decca and the rest make any additional sales from their advertising? One would expect so. In poor taste? Our modern sensibilities would perhaps balk more at the use of the term ‘Hun’ than at the depiction of the war itself. Even the Sainsbury’s advert, if it is misjudged at all, is more so because it challenges a received myth about the spontaneous humanity than because it centres upon a century-old war. Certainly, other conflicts have been featured in advertising before.

Here, for example, is the Battle of Agincourt, used to promote BBC Rugby coverage:

And remember this? Carling being advertised by another, more recent, interaction between British and German forces:

Is the First World War sacred? Or is it that the idea of the truce occupies a certain place in the public mind and that using it for commercial gain is troubling?

Either way, it’s perhaps a good thing that it gets people talking about the war if, and only if, a through conversation can be had about what happened at Christmas 1914 and what it means to us today.

 

 

 

Find My Past -Free Weekend

Always wanted to investigate your family’s past? This weekend might be your chance to start…logo

One of the most desirable outcomes of the centenary period is that people will take the time to find out more about how the war affected their family, their community and the country as whole. A particularly affecting method for doing this is to trace the records of your ancestors using genealogical tools.

Genealogy was once considered a difficult or even impossible task, requiring intrepid hunters to spend hours in dusty archives on often fruitless searches. Recent years have seen a revolution in the hobby and, with the advent of online resources, it has become easier than ever to trace your personal heritage. If you have never attempted this sort of detective work yourself, this Remembrance weekend may be the perfect chance to start.

Find My Past is one of the country’s most popular genealogy resources that provides access to 1.6 billion searchable records. A paid membership is usually required to access this material but this weekend you can do so for free.

From midday, Friday to midday on Monday, Find My Past are giving everyone the opportunity to explore record sets that include:

  • Millions of birth, marriage and death records

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    Many First World War images and documents can be found online
  • Millions of census records from all over the world
  • International travel and migration records
  • Military records, including WW1 collections

By accessing the Findmypast record sets, you’ll be able to unlock brand new information about your ancestors, allowing you to bring your past to life.

Find out more and register by visiting the Find My Past website.

Hidden Voices

One of the unintended consequences of war is that it brings hitherto unconnected groups of people together, for good and for ill. During the First World War, the capture of prisoners of war enabled German anthropologists to study men from Britain, France and their empires. They made sound recordings to help them to understand language, recordings that now offer modern academics the opportunity to study language and dialect as it was a century ago. Natalie Braber looks at the legacy of these recordings.

Linguists Wilhelm Doegen (far right) and Alois Brandl (fourth from right) recording a POW, October 1916
Linguists Wilhelm Doegen (far right) and Alois Brandl (fourth from right) recording a POW, October 1916

The British Library holds recordings of many sound files and interviews. If you visit their ‘Sounds’ catalogues, you will see the different archives that you can access. Many of these archives and recordings I use every day for my work. One of the archives is from the Berliner Lautarchiv (the Berlin sound archives). They include recordings of interviews held with British prisoners-of-war in Germany during the years 1915-1918. The collection contains 162 dialect recordings of English speaking POWs from England, Ireland (from what are now Northern Ireland & the Republic of Ireland), Scotland, and Australia, as well as 63 recordings in Scots and one in Scottish Gaelic. Until recently these two collections of early sound recordings of British dialects were inaccessible to all but a handful of academics.

Those POWs recorded from England represent the English dialects and accents of roughly 20 English counties and regions covering the northern areas of Cumberland, Durham and Yorkshire, areas of central England such as Nottinghamshire and Staffordshire, as well as counties located further south including Gloucestershire, Oxfordshire and Kent.

Sound clip: Thomas Jackson (b. 1890, Carlisle)

 Sound clip: William Langridge (b. 1893, Sevenoaks)

 

The men are reading the ‘Parable of the Prodigal Son’ in their native dialect. This text was popular in linguistic surveys at the time and was used, for instance, in sound recordings made between 1913 and 1929 for Grierson’s Linguistic Survey of India. Its academic value derives from the fact it permits a comparative analysis of several grammatical features across a variety of speakers. These recordings of British POWs represent some of the earliest known recordings of ‘ordinary’ speakers. There are also recordings made with POWs of colonial troops: A number of different language speakers from what was then known as British India were also recorded: languages recorded from this region include Hindi, Punjabi, Urdu, Hindustani, Garwhali, Bengali, Khasi, Nepali and Pashto. These recordings tend to focus on folk songs, poems, stories and reciting the alphabet in the speaker’s first language.

Recordings of other indigenous languages were also made and include speakers of African languages such as Yoruba, Hausa, Swahili, Fula, Kikuyu, Anyi, Kanuri, Mali, Wandala and Igbo. Other languages recorded include Afrikaans; Sinhalese; Tamil; Samoan; Malay; and Native American languages such as Arapaho, Cheyenne, Sioux and Iowa.